Diaspora discourse: the construction of ethos in James
If we take the address of James "to the twelve tribes in the diaspora" seriously and conclude that James represents itself as a letter to Diaspora Judaeans, it becomes easier to account for the fact that James lacks references to most of the beliefs and practices distinctive of the Jesus m...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2007
|
| In: |
New Testament studies
Year: 2007, Volume: 53, Issue: 2, Pages: 242-270 |
| Standardized Subjects / Keyword chains: | B
James
/ Diaspora (Religion)
/ Early Judaism
|
| IxTheo Classification: | HC New Testament HD Early Judaism |
| Further subjects: | B
Jewish Christianity
B James B Miqsat Ma'aseh ha-Tora B Dead Sea Scrolls B Jewish diaspora B Neutestamentliche Ethik B New Testament B Diaspora Religion |
| Online Access: |
Volltext (doi) |
| Parallel Edition: | Electronic
|
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| 520 | |a If we take the address of James "to the twelve tribes in the diaspora" seriously and conclude that James represents itself as a letter to Diaspora Judaeans, it becomes easier to account for the fact that James lacks references to most of the beliefs and practices distinctive of the Jesus movement. In that case, James is framed as a letter written to an outsider, much like 4QMMT, in which the (fictive) writer must construct ethos not by reference to special revelations or qualifications of the writer, which would hold no sway with the fictive recipient, but by appeal to exemplary figures of Israel's epic history, in particular Solomon. | ||
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