Das Altargesetz Ex 20,24-26 und seine kanonische Rezeption
There is an obvious tension between the altar-law in Ex 20,24-26 and the other instructions in the Pentateuch that regulate place and manner of the sacrifice. Using a canonical approach, these tensions turn out to constitute a theological enrichment. In the immediate context, the altar-law is presen...
Main Author: | |
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Format: | Print Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Herder
2009
|
In: |
Biblische Notizen
Year: 2009, Volume: 141, Pages: 19-34 |
Standardized Subjects / Keyword chains: | B
Bible. Exodus 20,24-26
/ Intertextuality
|
IxTheo Classification: | HB Old Testament |
Further subjects: | B
Intertextuality
B Law Theology B Bible. Exodus 20,24-26 B Altars |
Parallel Edition: | Electronic
|
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520 | |a There is an obvious tension between the altar-law in Ex 20,24-26 and the other instructions in the Pentateuch that regulate place and manner of the sacrifice. Using a canonical approach, these tensions turn out to constitute a theological enrichment. In the immediate context, the altar-law is presented as a regulation for the conclusion of the Sinaitic Covenant. The building materials mentioned in the text refer to patriarchal traditions. Simplicity of design emphasizes dependence on Yahweh. In the canonical reception from Ex 24 up to 1Chr 21, the regulations of the altar-law are applied to the renewal of the Covenant. The latter is independent from the cultic centralization described in Dtn 12 and happens at certain turning points in the canonical plot. | ||
520 | |a Das Altargesetz Ex 20,24-26 steht in einer offensichtlichen Spannung zu anderen Anweisungen im Pentateuch, die den Ort und die Art und Weise des Opfers regeln. Unter Verwendung eines kanonischen Ansatzes erscheinen diese Spannungen allerdings als theologische Bereicherung. Im direkten Kontext wird das Altargesetz als eine Regelung für den Bundesschluss am Sinai dargestellt. Die vorgeschriebenen Baumaterialien greifen die Patriarchentraditionen auf, die Einfachheit der Bauweise betont die Abhängigkeit von Jahwe. In der kanonischen Rezeption von Ex 24 bis 1Chr 21 werden die Vorschriften des Altargesetzes auf die Situation der Bundeserneuerung angewandt. Letztere geschieht unabhängig von der in Dtn 12 genannten Kultzentralisation an Wendepunkten in der kanonischen Gesamtdarstellung. | ||
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