"Der Mensch, der von Gott kam": zur Suche nach einer Grundlegung systematischer Christologie bei Joseph Moingt ; Einführung: "Théologie du récit" als Antwort auf die bleibende Herausforderung der Theologie durch die Geschichte
The christology of the French Jesuit Joseph Moingt, L'homme qui venait de Dieu (published in 1993), is part of the younger history of narrative theology. Referring to the christology of Rahner and Balthasar, Jüngel and Pannenberg, Moingt is "reconstructing" the history of faith in the...
Main Author: | |
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Format: | Electronic/Print Review |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Echter
2002
|
In: |
Zeitschrift für katholische Theologie
Year: 2002, Volume: 124, Issue: 2, Pages: 177-189 |
Review of: | Homme qui venait de Dieu / Joseph Moingt (Eckholt, Margit) |
IxTheo Classification: | NBF Christology |
Further subjects: | B
Book review
B Christology B Narrativity |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Parallel Edition: | Electronic
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520 | |a The christology of the French Jesuit Joseph Moingt, L'homme qui venait de Dieu (published in 1993), is part of the younger history of narrative theology. Referring to the christology of Rahner and Balthasar, Jüngel and Pannenberg, Moingt is "reconstructing" the history of faith in the horizon of the narrative time of the Gospel. The criterion for this "reconstruction" is the history – of God and men – which follows the path of the Gospel's texts and which has been orientated from the beginning to future. Jesus Christ is "announced as the man who has to come and whom the whole world attended", the man "coming from the future and who is the future of men, because of illuminating for all men the way to the future". Joseph Moingt's "théologie du récit" récit" to the discussion about the foundation of systematic christology. The following article presents the principal idea of Moingt's christology, it is governed by the question of the Christ's preexistence. This is the central point in the discussions about the importance of narrativity in actual dogmatics. | ||
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