Tidiga Jesusbilder: om erfarenheten bakom och framför kristologin

This article discusses traces of an early prophet christology in New Testament texts. To what extent was such a christology based on experience and what effects did this have on early Christian practice and ethics? Taking two common designations for Jesus (Son and particularly Messiah/Christ) as ref...

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Detalles Bibliográficos
Publicado en:Svensk teologisk kvartalskrift
Autor principal: Kazen, Thomas 1960- (Autor)
Tipo de documento: Print Artículo
Lenguaje:Sueco
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Publicado: Bloms Boktryckeri 2005
En: Svensk teologisk kvartalskrift
Año: 2005, Volumen: 81, Número: 2, Páginas: 49-66
(Cadenas de) Palabra clave estándar:B Profeta / Cristología / Bibel. Neues Testament / Ética cristiana
Clasificaciones IxTheo:HC Nuevo Testamento
NBF Cristología
NCA Ética
Otras palabras clave:B Neutestamentliche Ethik
B Profeta
B Cristología
Descripción
Sumario:This article discusses traces of an early prophet christology in New Testament texts. To what extent was such a christology based on experience and what effects did this have on early Christian practice and ethics? Taking two common designations for Jesus (Son and particularly Messiah/Christ) as reflecting the earliest images of him, it is argued that Jesus was historically experienced as an anointed eschatological prophet, and that such a christology is expressed in the "christopraxy" of the earliest churches. This is explained by believers relating their own social and religious experiences to historical (primary) experiences of Jesus, through narrative (secondary) experiences, mediated by tradition. It is argued that such an experience-based christology was relevant for early Christians by reflecting what Jesus' own practice rather than his ontological status meant for them. It is suggested that contemporary christologies ought to be similarly experience-based, in order to be relevant to Christian practice and ethics today.
ISSN:0039-6761
Obras secundarias:In: Svensk teologisk kvartalskrift