Pseudepigraphy and the Petrine school: Spirit and tradition in 1 and 2 Peter and Jude
This article identifies four "patterns of religion" (E P Sanders) in the pseudepigraphic letters of Peter and Jude in order to support the hypothesis of a "Petrine school" (J H Elliott). The first pattern that connects the letters is a Geisttradition (K Aland), guaranteeing conti...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
2006
|
| In: |
HTS
Year: 2006, Volume: 62, Issue: 2, Pages: 403-424 |
| Standardized Subjects / Keyword chains: | B
Bible. Petrusbrief 1.-2.
/ Jude
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Pseudepigraphy
B Bible. Petrusbrief 1.-2. B Jude |
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| 520 | |a This article identifies four "patterns of religion" (E P Sanders) in the pseudepigraphic letters of Peter and Jude in order to support the hypothesis of a "Petrine school" (J H Elliott). The first pattern that connects the letters is a Geisttradition (K Aland), guaranteeing continuity of tradition. The second is the interrelationship between faith and ethics (fides quae and fides qua). The combination of sanctification and eschatology is a third pattern connecting the three documents. Finally, two florilegia can be identified (one from the Old Testament and apocrypha, and one from the chokmatic tradition), suggesting a fourth pattern: a warning against ungodliness and infidelity. The existence of a Petrine group could represent a preliminary stage of subsequent Early Catholicism. | ||
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