De wapens van de Messias
In this article is asked if Jesus, supposing that he saw himself as the Messiah, could be recognized as such by the people of his time. In order to answer this question, the image of the davidic king in the Old Testament and the image of the Messiah in post Old Testament periods is examined on the b...
| Autor principal: | |
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| Tipo de documento: | Print Artigo |
| Idioma: | Holandês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2005
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| Em: |
Theologia reformata
Ano: 2005, Volume: 48, Número: 1, Páginas: 41-64 |
| (Cadeias de) Palavra- chave padrão: | B
Jesus Christus
/ Messias
/ Judaísmo primitivo
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| Classificações IxTheo: | HC Novo Testamento HD Judaísmo primitivo NBF Cristologia |
| Outras palavras-chave: | B
Messias
B Judaísmo primitivo B Jesus Christus |
| Resumo: | In this article is asked if Jesus, supposing that he saw himself as the Messiah, could be recognized as such by the people of his time. In order to answer this question, the image of the davidic king in the Old Testament and the image of the Messiah in post Old Testament periods is examined on the basis of the question: What kind of weapons does the Messiah use? It turns out that already in the Old Testament we can see a process in which the king becomes more and more a sage and a prophet. In apocalyptic literature (e.g. 1En.37-71) the Messiah has become a transcendent figure who fights with supernatural weapons (influence of Is.11:1-5: "the breath of his lips") in the final battle. In the Targumim the classical davidic image of the Messiah remains still dominant. This means that in Jesus' time the concept of the Messiah was open to many interpretations, and that Jesus or the evangelists could have used a specific meaning of it. |
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| ISSN: | 0040-5612 |
| Obras secundárias: | In: Theologia reformata
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