The return of the displaced and Christian-Muslim integration in postwar Libanon

This study attempts to explain the slow cadence of resettlement of Lebanese Christians displaced among their Druze neighbors by a survey of DPs contemplating resettlement or already resettled in seven contiguous villages in the Harf district of Mount Lebanon. Considering that the causes and results...

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Bibliographic Details
Main Author: Harik, Judith Palmer (Author)
Format: Electronic/Print Article
Language:English
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Published: Routledge 1999
In: Islam and Christian-Muslim relations
Year: 1999, Volume: 10, Issue: 2, Pages: 159-176
Further subjects:B Lebanon
B Integration
B Interfaith dialogue
B Repatriation
B Displaced person
B Christian
B Refugee
B Lebanon Flüchtlinge Displaced Persons Repatriation / Rückanpassung Christen Muslime Religionsgemeinschaften / Beziehungen zwischen religiösen Gruppen Integration
B Muslim
Online Access: Volltext (doi)

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245 1 4 |a The return of the displaced and Christian-Muslim integration in postwar Libanon 
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520 |a This study attempts to explain the slow cadence of resettlement of Lebanese Christians displaced among their Druze neighbors by a survey of DPs contemplating resettlement or already resettled in seven contiguous villages in the Harf district of Mount Lebanon. Considering that the causes and results of forcible internal displacement and resettlement are part of a single interwoven process, it identifies two factors that might impede or enhance the return — fear of those whose actions caused their exodus and financial and material considerations related to reconstruction as a result of war damage. In both cases it is hypothesized that government measures could intervene to condition the effect of these factors on resettlement decisions and would, in such a case, play a strong role in promoting Christian‐Muslim integration after the lengthy civil war. The results of the survey indicate that despite the trauma of displacement and a certain coldness toward the Druze, the major obstacle to rapid resettlement is DPs’ lack of adequate financial assistance from the state and delays in infrastructure and social institution repairs. The study suggests that if a comprehensive plan for mountain reconstruction were established international donors and emigrants might be more forthcoming with the contributions necessary to repair the torn social fabric of the mountains by bringing Muslims and Christians into each other's daily orbits once again. 
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