The Allusions to the Alexandrian Liturgy in the Christian Topography of Cosmas Indicopleustes: The Coptic Texts

The allusions to the Alexandrian Liturgy, in the Christian Topography, 7, 22 of Cosmas Indicopleustes, have been noticed a long time ago by E. Peterson who exaggerated in speaking of a "destruction" of the old tradition. Nevertheless, it is worth turning back to them, because they were not...

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Bibliographic Details
Main Author: Soliman, Sameh Farouk 1973- (Author)
Format: Print Article
Language:English
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Published: [2017]
In: Orientalia christiana periodica
Year: 2017, Volume: 83, Issue: 2, Pages: 491-498
Standardized Subjects / Keyword chains:B Cosmas Indicopleustes ca. 6.Jh. / Prayer / Coptic Church
IxTheo Classification:KAD Church history 500-900; early Middle Ages
KAJ Church history 1914-; recent history
KDF Orthodox Church
RC Liturgy

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520 |a The allusions to the Alexandrian Liturgy, in the Christian Topography, 7, 22 of Cosmas Indicopleustes, have been noticed a long time ago by E. Peterson who exaggerated in speaking of a "destruction" of the old tradition. Nevertheless, it is worth turning back to them, because they were not directly confronted with the Coptic texts. Cosmas quotes two prayers rtepi yiv rwv npoacpep6vra)v (top. 7, 97, 1-2) which is prayed in the Coptic Church nowadays in the "Litany for the Oblations" during the Morning Service as well as during the Liturgy of Saint Mark and nepi Si rwv Keicoifujfiivwv (top. 7,97, 6), which belongs to the "Litany of the Departed" and is prayed in the Coptic Church nowadays during the Evening Service as well as during the Liturgy of Saint Mark. It is true that the Coptic text of the prayers has been largely expanded, but we have to notice that it better attests the wording of Cosmas than the Greek liturgy of St Mark or others parallel texts. On the contrary, the Coptic liturgy may be proud of having preserved until today the kernel of these prayers 
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