La liturgia procesional de completas en el ámbito de los monasterios femeninos de la Orden de Predicadores en Castilla
The liturgy of Dominican nuns in Castile and, by extension, the liturgy within nunneries in the Iberian Peninsula, has been scarcely researched and it remains almost unknown. As a consequence, the study of art and architecture in relation to liturgy has made little impact in the historiography of wo...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CSIC
[2017]
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| In: |
Hispania sacra
Year: 2017, Volume: 69, Issue: 139, Pages: 81-99 |
| IxTheo Classification: | KAC Church history 500-1500; Middle Ages KAH Church history 1648-1913; modern history KBH Iberian Peninsula KCA Monasticism; religious orders KDB Roman Catholic Church RC Liturgy |
| Online Access: |
Presumably Free Access Volltext (doi) |
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| 245 | 1 | 3 | |a La liturgia procesional de completas en el ámbito de los monasterios femeninos de la Orden de Predicadores en Castilla |c por Mercedes Pérez Vidal |
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| 520 | |a The liturgy of Dominican nuns in Castile and, by extension, the liturgy within nunneries in the Iberian Peninsula, has been scarcely researched and it remains almost unknown. As a consequence, the study of art and architecture in relation to liturgy has made little impact in the historiography of women´s monasticism in this area. In this article we discuss the issues of the application of this methodology in the research of the Dominican nunneries of the Province of Spain, stressing the necessity of adopting an integrating approach, which takes into account the rare liturgical books surviving, together with other documentary sources and also the buildings themselves. Then, following this methodology, we try to reconstruct the performance of the complex liturgy of Compline and the use of monastic spaces with this purpose within these nunneries. Finally, we also discuss the spaces for doing penance and the likely influence of some ultra-rigorist movements both on those practices and on the construction of these buildings. | ||
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