Sin, repentance, atonement and resurrection: the perspective of rabbinic theology on the views of James 1-2 and Paul in Romans 3-4
Paul finds his place on a continuum with the Temple and its rites of atonement, replacing the animal offerings with the sacrifice of Christ. The Rabbinic system and James's counterpart share a different world altogether - and a correspondingly other theory of atonement. From the matter of atone...
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Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. Dehoniane
2001
|
In: |
Annali di storia dell'esegesi
Year: 2001, Volume: 18, Issue: 2, Pages: 409-431 |
Standardized Subjects / Keyword chains: | B
Bible. Jakobusbrief 1-2
/ Bible. Römerbrief 3-4
/ Sin
/ Confession of sin
/ Reconciliation
/ Resurrection
/ Rabbinic literature
|
IxTheo Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations HC New Testament NBP Sacramentology; sacraments |
Further subjects: | B
Resurrection
B Reconciliation B Bible. Jakobusbrief 2 B Bible. Jakobusbrief 1 B Bible. Römerbrief 4 B Sin B Confession of sin B Rabbinic literature B Bible. Römerbrief 3 |
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520 | |a Paul finds his place on a continuum with the Temple and its rites of atonement, replacing the animal offerings with the sacrifice of Christ. The Rabbinic system and James's counterpart share a different world altogether - and a correspondingly other theory of atonement. From the matter of atonement, all else flows, for and aft: the definition of sin, the place of repentance, on the fore-side, and judgment and triumph over death, on the aft-side. And to allude to the matter of the Messiah, for Paul, Christ, not a Messiah, forms the actor, and the action Is self-sacrifice on the Cross, yielding atonement for all humanity, here and now, which is the end-time. The Rabbinic system and its Christian counterpart in James's letter are so structured as to find such a formulation of matters unintelligible. | ||
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