Augustine's Moral Psychology

This essay addresses common misunderstandings about the part of Augustine's theological anthropology one might call his "moral psychology." It particularly seeks to distance Augustine's mature account of human agency from influential faculty psychologies. I argue that it is misle...

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Detalhes bibliográficos
Publicado no:Augustinian studies
Autor principal: Couenhoven, Jesse (Author)
Tipo de documento: Electronic/Print Artigo
Idioma:Inglês
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Publicado em: Villanova Univ. Press [2017]
Em: Augustinian studies
Ano: 2017, Volume: 48, Número: 1/2, Páginas: 23-44
Classificações IxTheo:KAB Cristianismo primitivo
NBE Antropologia
NCB Ética individual
Outras palavras-chave:B Ethics Psychological aspects
B Anthropology
B AUGUSTINE, Saint, Bishop of Hippo, 354-430
B Liberty
B Augustinians
Acesso em linha: Volltext (doi)
Descrição
Resumo:This essay addresses common misunderstandings about the part of Augustine's theological anthropology one might call his "moral psychology." It particularly seeks to distance Augustine's mature account of human agency from influential faculty psychologies. I argue that it is misleading to talk about Augustine's view of the "will," given what we typically mean by that term, and that "choice" is not central to Augustine's account of human freedom. These claims hold not least because of the way Augustine thought about what he called the uoluntas, in which affect and rationality are combined. The disunity of the Augustinian self is found, as a result, not in battles between "higher" and "lower" faculties but in the tensions that exist within whole persons. Such insights influence Augustine's interest in the complexity of intentional and unintentional desires - sexual and otherwise - and the essential role played by relationships in making us who we are.
ISSN:0094-5323
Obras secundárias:Enthalten in: Augustinian studies
Persistent identifiers:DOI: 10.5840/augstudies201771933