Reimagining Human Personhood within the Body of Christ
This paper addresses the question of human and divine agency in Augustine's later writings through the Trinitarian lens that shapes his understanding of salvation and the human person (i.e., the divine image). It focuses on the way Augustine draws on Christological and pneumatological claims to...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Villanova Univ. Press
[2017]
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| In: |
Augustinian studies
Year: 2017, Volume: 48, Issue: 1/2, Pages: 73-91 |
| IxTheo Classification: | KAB Church history 30-500; early Christianity NBF Christology NBG Pneumatology; Holy Spirit NBK Soteriology |
| Further subjects: | B
TRINITARIANS (Organization)
B Augustinus, Aurelius Saint (354-430) De correptione et gratia B Holy Spirit B Salvation B Augustinus, Aurelius Saint (354-430) De praedestinatione sanctorum B Augustinus, Aurelius Saint (354-430) De dono perseverantiae B Augustinus, Aurelius Saint (354-430) De natura et gratia B AUGUSTINE, Saint, Bishop of Hippo, 354-430 B Jesus Christus B Jesus Christ Person & offices B Personality (Theory of knowledge) |
| Online Access: |
Volltext (doi) |
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| 520 | |a This paper addresses the question of human and divine agency in Augustine's later writings through the Trinitarian lens that shapes his understanding of salvation and the human person (i.e., the divine image). It focuses on the way Augustine draws on Christological and pneumatological claims to structure the relation between human and divine agency within his totus christus model. Here I examine how the relation between human and divine agency can be grounded on and understood through the predestination of Christ. This leads into a consideration of how we participate in Christ's body through the power of the Spirit. In this I think we can discern a nascent eschatological social ontology: the body of Christ is not only an ecclesiological but also an anthropological metaphor signaling a new form of corporate embodiment, not complete until the resurrection, from which to understand the reforming of human agency through divine grace. | ||
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