Lonergan, liberalism, and the good of cities
This essay argues that a liberal theory that proposes only a 'thin' theory of the human good cannot fully assess contemporary urban choices of settlement patterns, automobile dependency, and environmental destruction. By contrast, Lonergan’s theory of the good, emphasizing the role of intr...
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Peeters
[2014]
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In: |
Theoforum
Year: 2014, Volume: 45, Issue: 1, Pages: 81-99 |
Online Access: |
Volltext (doi) |
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520 | |a This essay argues that a liberal theory that proposes only a 'thin' theory of the human good cannot fully assess contemporary urban choices of settlement patterns, automobile dependency, and environmental destruction. By contrast, Lonergan’s theory of the good, emphasizing the role of intrinsic values, revives, in a contemporary way, the case for the good of moderation and service that is needed in today’s urban circumstances. Though irreconcilable with certain forms of liberalism, Lonergan’s view is roughly compatible with the later work of John Rawls, which avoids a 'thin' theory of the good by endorsing an overlapping consensus among 'thick' ones. | ||
520 | |a Cet article soutient que la théorie libérale qui propose seulement une théorie «superficielle» du bien humain ne peut pas évaluer pleine ment les choix urbains contemporains des modèles d’établissement, la dépendance à l’automobile et la destruction de l’environnement. En revanche, la théorie du bien de Lonergan, en insistant sur le rôle des valeurs intrinsèques, ravive, de façon contemporaine, le cas pour le bien de la modération et de service dont on a besoin dans des circonstances urbaines d’aujourd’hui. Bien qu’il soit inconciliable avec certaines formes de libéralisme, l’avis de Lonergan est presque compatible avec le dernier travail de John Rawls, qui évite une théorie «superficielle» du bien en approuvant un consensus qui chevauche avec les plus «profonde». | ||
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