La inclusión del Islam en España vista desde el Magisterio Social Católico
If we consider Catholic social teaching as a tradition of social thought based on Christian revelation, this teaching’s reflection on Islam is already the beginning of interreligious dialogue. Catholic social teaching’s position on the inclusion of Islam is based on a main assertion, human dignity,...
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| Type de support: | Imprimé Article |
| Langue: | Espagnol |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2017]
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| Dans: |
Estudios eclesiásticos
Année: 2017, Volume: 92, Numéro: 362, Pages: 439-460 |
| Classifications IxTheo: | BJ Islam CC Christianisme et religions non-chrétiennes; relations interreligieuses KBH Péninsule Ibérique KDB Église catholique romaine NCC Éthique sociale |
| Sujets non-standardisés: | B
Human Dignity
B Bien Común B Catholic Social Teaching B Common Good B dignidad humana B Libertad religiosa B Tradition B magisterio social B Tradición B Religious Freedom B Interreligious Dialogue B Diálogo Interreligioso |
| Édition parallèle: | Électronique
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| Résumé: | If we consider Catholic social teaching as a tradition of social thought based on Christian revelation, this teaching’s reflection on Islam is already the beginning of interreligious dialogue. Catholic social teaching’s position on the inclusion of Islam is based on a main assertion, human dignity, developed then in the principles of religious freedom and the common good, as well as in dialogue as a main characteristic of its way of proceeding. These traits design a view of society similar to a moderate communitarianism. From this point of view we can evaluate the Spanish inclusion model, strongly inspired by Catholic social thought. In fact, the Spanish model follows closely these main principles. However, we can also notice how this model drifts apart from Catholic social teaching as it does not demand the State to protect an objective common good or to promote interreligious dialogue. These can be the lines of the development of the model in the future. |
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| ISSN: | 0210-1610 |
| Contient: | Enthalten in: Estudios eclesiásticos
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