The Role of the Church in Financial Crises: The Final Break with the Idea of "Symphonia"
Modernity has brought about an increase of the rationalization of society that has placed strenuous pressure on responsible actors, with a heightened risk of dissent. This, in turn, increases the need for established subsystems, which are regulated by steering media such as money and power. If sub-s...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
[2017]
|
| In: |
The journal of Eastern Christian studies
Year: 2017, Volume: 69, Issue: 1/4, Pages: 125-136 |
| Standardized Subjects / Keyword chains: | B
Greece
/ Financial crisis
/ Griechisch-Orthodoxe Kirche
|
| IxTheo Classification: | KBK Europe (East) KDF Orthodox Church NCE Business ethics |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 4 | |a The Role of the Church in Financial Crises |b The Final Break with the Idea of "Symphonia" |c Michael Hjälm |
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| 520 | |a Modernity has brought about an increase of the rationalization of society that has placed strenuous pressure on responsible actors, with a heightened risk of dissent. This, in turn, increases the need for established subsystems, which are regulated by steering media such as money and power. If sub-systems are needed in a globalized world, they have to go hand in hand with an increased ability of rationalization in order to keep responsibility personal. Rationalization in a modern world requires a differentiation between objective facts, social consensus or agreements, and subjective commitments. It seems, however, that the church belongs to a pre-modern world with a focus on holistic world views that is precisely the opposite of rationalization as differentiation. Taking this understanding of rationalization as a cue, this paper argues that the current economic crisis in South Eastern Europe has cultural and ecclesial roots that challenge the self-understanding of the church and its practice in relation to society. | ||
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