Aniconism and the origins of palaeoart
Contrary to the widely held belief that iconic palaeoart precedes aniconic during the early history of humans, palaeoart commenced as non-iconic forms, and in most parts of the world then settled by hominins continued as such during the Pleistocene. The forms, development and global distribution of...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
[2017]
|
In: |
Religion
Year: 2017, Volume: 47, Issue: 3, Pages: 353-365 |
Standardized Subjects / Keyword chains: | B
Rock painting
/ Image prohibition
/ Iconic element
/ Human being
/ Development
/ Pleistocene
|
IxTheo Classification: | AG Religious life; material religion BB Indigenous religions TB Antiquity |
Further subjects: | B
Aniconism
B pareidolia B Human Evolution B Iconicity B palaeoart B Pleistocene |
Online Access: |
Volltext (doi) |
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520 | |a Contrary to the widely held belief that iconic palaeoart precedes aniconic during the early history of humans, palaeoart commenced as non-iconic forms, and in most parts of the world then settled by hominins continued as such during the Pleistocene. The forms, development and global distribution of such palaeoart are presented within the framework of hominin evolution. Attention is given to the question of the continuation of aniconism after the introduction of iconicity and the apparent connection between the latter and youth. This coincides with the role of aniconism in the world of specific ethnographically studied peoples, such as the Aborigines of Australia and the Jarawas of the Andamans. The neuroscientific explanation of aniconism shows that it is cognitively more complex than iconic depiction. Based on these and other strands of evidence, a general hypothesis of the roles and significance of aniconism in the world’s pre-literate societies, be they extant or extinct, is developed. | ||
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