Must God Be Dead? Reinventing the Sacred
Newton became a death knell for a theistic God and for a non-epiphenominal mind. The culprit is the deterministic causal closure of classical physics. Two major revolutions are taking us beyond this closure. The first is Quantum Mechanics, which is non-deterministic. The second revolution may just b...
| Subtitles: | Issue Theme: Naturalism - Scientific? Religious? Theological? |
|---|---|
| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2017]
|
| In: |
Theology and science
Year: 2017, Volume: 15, Issue: 3, Pages: 235-248 |
| IxTheo Classification: | CF Christianity and Science NBC Doctrine of God NBD Doctrine of Creation |
| Further subjects: | B
quantum mechanics
B res potentia and res extensa B Mind B no entailing laws B God B Creativity |
| Online Access: |
Volltext (doi) |
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| 520 | |a Newton became a death knell for a theistic God and for a non-epiphenominal mind. The culprit is the deterministic causal closure of classical physics. Two major revolutions are taking us beyond this closure. The first is Quantum Mechanics, which is non-deterministic. The second revolution may just be happening. The emergence and evolution of life in our or any biosphere is governed by no law at all. This freedom suggests one sense of God as the natural creativity of the Universe. | ||
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