The Limits of Inclusion: Queer Theology and its Others
In this article, I describe three problems found in some inclusive queer Christian theologies: a strong contrast between Christian queer inclusiveness and the exclusive other — a contrast that sometimes takes anti-Semitic form; ignoring what I term the affective life of binaries — the way symbol sys...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2015]
|
In: |
Theology & sexuality
Year: 2015, Volume: 21, Issue: 1, Pages: 1-19 |
Standardized Subjects / Keyword chains: | B
Queer theology
/ Inclusion (Sociology)
/ Exclusion
|
IxTheo Classification: | FD Contextual theology NCF Sexual ethics |
Further subjects: | B
Edelman
B Queer Theology B Binaries B Feminism B Inclusion B Anti-semitism |
Online Access: |
Volltext (doi) |
Parallel Edition: | Electronic
|
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520 | |a In this article, I describe three problems found in some inclusive queer Christian theologies: a strong contrast between Christian queer inclusiveness and the exclusive other — a contrast that sometimes takes anti-Semitic form; ignoring what I term the affective life of binaries — the way symbol systems depend on associative relationships between multiple binaries, so that rendering one binary relationship fluid fails to destabilize the symbol system itself; and a presentist approach to origins that seeks legitimation for contemporary queer assumptions or for queer theology as such. I argue that the presence of any of these elements renders queer theology un-queer. By connecting inclusive queer theologies to debates over inclusion, livability and humanity in queer theory (particularly between Judith Butler and Lee Edelman), I conclude that the rhetorical posture of radical inclusion may have limited value for queer theology and suggest an alternative starting point grounded in a dictum from Marcella Althaus-Reid. | ||
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