The robustness of anti-atheist prejudice as measured by way of cognitive errors

Specifically, it examined the extent to which an individual’s anti-atheist prejudice remained unchanged in light of new information. One hundred participants from the United Kingdom completed an online experiment. The experiment involved reading a vignette describing the actions of an untrustworthy...

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Bibliographic Details
Authors: Giddings, Leah (Author) ; Dunn, Thomas J. (Author)
Format: Electronic/Print Article
Language:English
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Published: Routledge, Taylor & Francis Group [2016]
In: The international journal for the psychology of religion
Year: 2016, Volume: 26, Issue: 2, Pages: 124-135
Standardized Subjects / Keyword chains:B Atheism / Prejudice / Persistence / Error in judgement
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AD Sociology of religion; religious policy
AE Psychology of religion
Online Access: Presumably Free Access
Volltext (doi)
Parallel Edition:Electronic

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245 1 4 |a The robustness of anti-atheist prejudice as measured by way of cognitive errors  |c Leah Giddins and Thomas J. Dunn (Psychology Division, School of Social Sciences, Nottingham Trent University, Nottingham, United Kingdom) 
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520 |a Specifically, it examined the extent to which an individual’s anti-atheist prejudice remained unchanged in light of new information. One hundred participants from the United Kingdom completed an online experiment. The experiment involved reading a vignette describing the actions of an untrustworthy individual. Participants were asked to make a judgment with regards to the untrustworthy individual’s identity. The occurrence of a cognitive bias, namely, the conjunction fallacy, was used to measure the frequency of anti-atheist prejudice. An examination of judgment errors (i.e., conjunction fallacies) under different conditions was used to test the robustness of anti-atheism prejudice. The results show that anti-atheist prejudice is not confined either to dominantly religious countries or to religious individuals but rather appears to be a robust judgment about atheists. 
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