The robustness of anti-atheist prejudice as measured by way of cognitive errors
Specifically, it examined the extent to which an individual’s anti-atheist prejudice remained unchanged in light of new information. One hundred participants from the United Kingdom completed an online experiment. The experiment involved reading a vignette describing the actions of an untrustworthy...
Authors: | ; |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor & Francis Group
[2016]
|
In: |
The international journal for the psychology of religion
Year: 2016, Volume: 26, Issue: 2, Pages: 124-135 |
Standardized Subjects / Keyword chains: | B
Atheism
/ Prejudice
/ Persistence
/ Error in judgement
|
IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy AE Psychology of religion |
Online Access: |
Presumably Free Access Volltext (doi) |
Parallel Edition: | Electronic
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245 | 1 | 4 | |a The robustness of anti-atheist prejudice as measured by way of cognitive errors |c Leah Giddins and Thomas J. Dunn (Psychology Division, School of Social Sciences, Nottingham Trent University, Nottingham, United Kingdom) |
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520 | |a Specifically, it examined the extent to which an individual’s anti-atheist prejudice remained unchanged in light of new information. One hundred participants from the United Kingdom completed an online experiment. The experiment involved reading a vignette describing the actions of an untrustworthy individual. Participants were asked to make a judgment with regards to the untrustworthy individual’s identity. The occurrence of a cognitive bias, namely, the conjunction fallacy, was used to measure the frequency of anti-atheist prejudice. An examination of judgment errors (i.e., conjunction fallacies) under different conditions was used to test the robustness of anti-atheism prejudice. The results show that anti-atheist prejudice is not confined either to dominantly religious countries or to religious individuals but rather appears to be a robust judgment about atheists. | ||
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