Nature, will, and the fall in Augustine and Maximus the Confessor

This paper compares the understanding of nature, will, and the Fall in Augustine and Maximus the Confessor, and finds their accounts to be identical on most points of substance, if not always in the terminology used to express these points. On several points, they agree with each other against both...

Full description

Saved in:  
Bibliographic Details
Main Author: Archambault, Jacob (Author)
Format: Electronic/Print Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Peeters [2015]
In: Augustiniana
Year: 2015, Volume: 65, Issue: 3/4, Pages: 205-230
Standardized Subjects / Keyword chains:B Augustinus, Aurelius, Saint 354-430 / Maximus, Confessor, Heiliger 580-662 / Human being / Will / Original sin / Fall of Man
IxTheo Classification:KAB Church history 30-500; early Christianity
NBE Anthropology
Online Access: Volltext (doi)

MARC

LEADER 00000caa a2200000 4500
001 1638791171
003 DE-627
005 20170727092402.0
007 tu
008 170725s2015 xx ||||| 00| ||eng c
024 7 |a 10.2143/AUG.65.3.3144290  |2 doi 
035 |a (DE-627)1638791171 
035 |a (DE-576)491193076 
035 |a (DE-599)BSZ491193076 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 1  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)1079823670  |0 (DE-627)842187383  |0 (DE-576)452974984  |4 aut  |a Archambault, Jacob 
109 |a Archambault, Jacob 
245 1 0 |a Nature, will, and the fall in Augustine and Maximus the Confessor  |c Jacob Archambault 
264 1 |c [2015] 
336 |a Text  |b txt  |2 rdacontent 
337 |a ohne Hilfsmittel zu benutzen  |b n  |2 rdamedia 
338 |a Band  |b nc  |2 rdacarrier 
520 |a This paper compares the understanding of nature, will, and the Fall in Augustine and Maximus the Confessor, and finds their accounts to be identical on most points of substance, if not always in the terminology used to express these points. On several points, they agree with each other against both Eastern and Western accounts as traditionally conceived. Given that these figures are often regarded as paradigmatic for Western and Eastern traditions of Christianity, respectively, this points to a need for a more nuanced account of the unity and divergences within and between Eastern and Western Christian traditions than that given to present. 
601 |a Augustiner 
652 |a KAB:NBE 
689 0 0 |d p  |0 (DE-588)118505114  |0 (DE-627)133773795  |0 (DE-576)160124182  |2 gnd  |a Augustinus, Aurelius  |c Heiliger  |d 354-430 
689 0 1 |d p  |0 (DE-588)118732188  |0 (DE-627)079513263  |0 (DE-576)16217103X  |2 gnd  |a Maximus  |c Confessor, Heiliger  |d 580-662 
689 0 2 |d s  |0 (DE-588)4038639-9  |0 (DE-627)106231286  |0 (DE-576)209031298  |2 gnd  |a Mensch 
689 0 3 |d s  |0 (DE-588)4317555-7  |0 (DE-627)126770646  |0 (DE-576)211193801  |2 gnd  |a Wille 
689 0 4 |d s  |0 (DE-588)4015122-0  |0 (DE-627)106337807  |0 (DE-576)208910522  |2 gnd  |a Erbsünde 
689 0 5 |d s  |0 (DE-588)4183979-1  |0 (DE-627)105298700  |0 (DE-576)210022493  |2 gnd  |a Sündenfall 
689 0 |5 (DE-627) 
773 0 8 |i Enthalten in  |t Augustiniana  |d Leuven : Peeters, 1951  |g 65(2015), 3/4, Seite 205-230  |w (DE-627)129062855  |w (DE-600)646-4  |w (DE-576)014393662  |x 0004-8003  |7 nnns 
773 1 8 |g volume:65  |g year:2015  |g number:3/4  |g pages:205-230 
856 |u https://doi.org/10.2143/AUG.65.3.3144290  |x doi  |3 Volltext 
935 |a AUGU 
951 |a AR 
ELC |a 1  |b 1 
ITA |a 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 3298652989 
LOK |0 003 DE-627 
LOK |0 004 1638791171 
LOK |0 005 20170726101508 
LOK |0 008 170726||||||||||||||||ger||||||| 
LOK |0 040   |a DE-21-35  |c DE-627  |d DE-21-35 
LOK |0 852   |a DE-21-35 
LOK |0 852 1  |c Vf 16.34-65  |m p  |9 00 
LOK |0 938   |k p 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 329865311X 
LOK |0 003 DE-627 
LOK |0 004 1638791171 
LOK |0 005 20170727092303 
LOK |0 008 170725||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs 
LOK |0 936ln  |0 1442044284  |a KAB 
LOK |0 936ln  |0 144205168X  |a NBE 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4232729771 
LOK |0 003 DE-627 
LOK |0 004 1638791171 
LOK |0 005 20221220160358 
LOK |0 008 221215||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135-4)zaf-35612 
LOK |0 040   |a DE-Tue135-4  |c DE-627  |d DE-Tue135-4 
LOK |0 092   |o n 
LOK |0 689   |a s  |0 1826905502  |a liberum arbitrium 
LOK |0 689   |a s  |0 182690767X  |a natura 
LOK |0 689   |a s  |0 1826909672  |a peccatum 
LOK |0 689   |a s  |0 1826909680  |a peccatum originale 
LOK |0 689   |a s  |0 1826916776  |a uoluntas 
LOK |0 852   |a DE-Tue135-4 
LOK |0 852 1  |9 00 
LOK |0 935   |a wumi 
ORI |a SA-MARC-ixtheoa001.raw 
STA 0 0 |a Fall of Man,Fall of Man,Original sin,Human being,Human being,Man,Anthropoid representation,Human image,Human beings in literature,Original sin,Original sin,Will 
STB 0 0 |a Chute de l’homme,Chute de l’homme,Chute (Bible),Chute,Chute (Bible, motif),Chute,Péché originel,Péché originel,Volonté,Être humain,Être humain,Homme,Homme,Homo sapiens,Personnages littéraires 
STC 0 0 |a Caída en el pecado,Caída en el pecado,Pecado original,Pecado original,Ser humano,Ser humano,Voluntad 
STD 0 0 |a Essere umano,Essere umano,Peccato originale,Peccato originale,Volontà 
STE 0 0 |a 人,人,人类,人类,人的堕落,人的堕落,原罪,原罪,原罪,原罪,意志,意愿 
STF 0 0 |a 人,人,人類,人類,人的墮落,人的墮落,原罪,原罪,原罪,原罪,意志,意願 
STG 0 0 |a Caído no pecado,Caída no pecado,Pecado original,Pecado original,Ser humano,Ser humano,Vontade 
STH 0 0 |a Воля,Грехопадение (мотив),Грехопадение,Первородный грех (мотив),Первородный грех,Человек (мотив),Человек 
STI 0 0 |a Άνθρωπος (μοτίβο),Άνθρωπος,Βούληση,Θέληση,Προπατορικό αμάρτημα (μοτίβο),Προπατορικό αμάρτημα,Πτώση του ανθρώπου (μοτίβο),Πτώση του ανθρώπου 
SYG 0 0 |a Augustinus, Aurelius,354-430,Augustinus,Hippo, Bischof, Heiliger,354-430,Augustinus,Hippo Regius, Bischof, Heiliger,354-430,Augustinus,Hippon, Bischof, Heiliger,354-430,Augustine,of Hippo,354-430,Ôgostinos,354-430,Avgustin, Avrelij,354-430,Sant'Agostino,354-430,Agustin,de Hipona,354-430,Ágoston,Szent,354-430,Hippone, Augustin d',354-430,Heiliger Augustinus,354-430,Augustinus,Hyppon, Bischof,354-430,Augustinus,Heiliger,354-430,Aurelius,Augustinus,354-430,Augustinus,Hipponensis,354-430,Augustin,z Hippo,354-430,Augustin,Kirchenvater,354-430,Augustine,Saint,354-430,Augustinus,Episcopus,354-430,Augustinus,Kirchenschriftsteller,354-430,Augustinus,Christian Writer,354-430,Agostino,Santo,354-430,Augustin,San,354-430,Agustin,San,354-430,Augustine,St.,354-430,Augostino,San,354-430,Agostino,San,354-430,Augustinus,Sankt,354-430,Augustijn,Sinte,354-430,Pseudo-Aurelius-Augustinus,354-430,Augustin, Sfîntul,354-430,Augustinos,Hieros,354-430,Aurelius Augustinus,354-430,Augustinus,von Hippo,354-430,Augustinus,von Thagaste,354-430,Augustin,Saint,354-430,Augustin,354-430,Augustinus,Sanctus,354-430,Augustinus, S. Aurelius,354-430,Augustus, Aurelius,354-430,Agostino,d'Ippona,354-430,Augustine,354-430,Augustin,d'Hippone,354-430,Augustine,d'Hippone,354-430,Aurelius Augustinus,Hipponensis,354-430,Pseudo-Augustinus,354-430,Augustinus,354-430,Agostino,354-430,Agustin,354-430,Szent Ágoston,354-430,Pseudo-Agostino,354-430,Augustine, Aurelius,354-430,Agostino, Aurelio,354-430,Saint Augustine,354-430,Augustin,Heiliger,354-430,San Augustín,354-430,San Agustín,354-430,Saint Augustin,354-430,Augustine,Saint, Bishop of Hippo,354-430,St. Augustine,354-430,Sancti Aurelii Augustini,354-430,Auġusṭīn,354-430,Aurelius Augustinus,Sanctus,354-430,Augustinus, Aurel,354-430,Augustýn,354-430,Augustinus,Divus,354-430,Augustinus,Beatus,354-430,Augustin,Sankt,354-430,Augustine, St.,354-430,Augustijus,354-430,Aġusṭīnūs,354-430,Augustyn,Świe̜ty,354-430,Avgustinvs, Avrelivs,354-430,Ôgûsṭînûs,354-430,Agostino,di Ippona,354-430,Agostinho, Santo,354-430,Agustín, San,354-430,Agustín de Hipona, San,354-430,Augustin,354-430,Pseudo-Augustinus, Aurelius,354-430 , Maximus,der Bekenner,580-662,Chrysopolitanus, Maximus,580-662,Confessor, Maximus,580-662,Homologetes, Maximus,580-662,Massimo,il Confessore,580-662,Maxim,Černorisetz,580-662,Maxim,Chernorizets,580-662,Maxim,der Konfessor,580-662,Maxim,Mărturisitorul,580-662,Maxime,de Chrysopolis,580-662,Maximos,Homologetes,580-662,Maximos,the Confessor,580-662,Maximus,Abbas,580-662,Maximus,Chrysopolitanus,580-662,Maximus,Constantinopolitanus,580-662,Maximus,Heiliger,580-662,Maximus,Sanctus,580-662,Maximus,Theologus,580-662,Maximus,von Chrysopolis,580-662,Maximus,von Konstantinopel,580-662,Maximos,der Bekenner,580-662,Maximus,Monachus,580-662,Maximus,Martyr,580-662,Maximus,tu Homologetēs,580-662,Maksim,Ispovednik,580-662,Maximus confessor,580-662,Maximos,Hagios,580-662,Maximus, Sanctus,580-662,Maximos,Kōnstantinupoleōs,580-662,Mak̕sime,Aġmsarebeli,580-662,Maximus, Beatus,580-662,Maximos,Confessor,580-662,Maxime,le Confesseur,580-662,Maximus,von Constantinopel,580-662,Maximos,580-662,Maximos,Abbas,580-662,Maximus,580-662,Maximus,Confesor,580-662,Maximus,Homologetes,580-662,Maximus,Philosophus,580-662,Maximus,Sanctus Martyris,580-662,Maximus,der Abt,580-662,Maximus,der Märtyrer,580-662,Maximus,der Mönch,580-662,Maximos o Omologētēs,580-662,Maximos,o Omologētēs,580-662,Maximos,Omologētēs,580-662 , Menschen,Menschenbild,Anthropoide Darstellung,Menschen,Homo sapiens , Erbsündenlehre,Peccatum originale,Ursünde