Theology and philosophy within radical orthodoxy (Milbank) and reformational philosophy (Dooyeweerd)
This article aims to show that, despite agreeing on some basic issues such as rejecting the dogma of the autonomy of reason and accepting that there is no territory independent of God, Radical Orthodoxy and Reformational Philosophy nonetheless differ. While both philosophy and theology, according to...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
2015
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| In: |
Acta theologica
Year: 2015, Volume: 35, Issue: 1, Pages: 201-222 |
| IxTheo Classification: | FA Theology NAB Fundamental theology VA Philosophy VB Hermeneutics; Philosophy |
| Online Access: |
Presumably Free Access Volltext (doi) |
| Parallel Edition: | Electronic
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| 520 | |a This article aims to show that, despite agreeing on some basic issues such as rejecting the dogma of the autonomy of reason and accepting that there is no territory independent of God, Radical Orthodoxy and Reformational Philosophy nonetheless differ. While both philosophy and theology, according to Radical Orthodoxy, investigate being qua, being only theology has the task to relate being to God. This view still continues the medieval nature‑grace split. Alternatively, it is argued that the distinctive feature of scholarly endeavours, namely modal abstraction, may enhance an appreciation of the special scientific nature of theology, without advocating a “static division of human life” into “distinct spheres”. | ||
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