From the mountain of Yhwh to Israel's mnuḥh the desert itinerary of Numbers 10:11-36
This essay argues that the post-Sinai itinerary narratives depicted in Numbers are organized into two clusters (Num 10:11-36 and 20:2222:1), both of which depict the first generation of Israelites of the exodus, and that the first of these functions as the conclusion to Num 1:1-10:10. The first narr...
| 1. VerfasserIn: | |
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| Medienart: | Druck Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
[2016]
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| In: |
Old Testament essays
Jahr: 2016, Band: N.S.29, Heft: 3, Seiten: 513-534 |
| normierte Schlagwort(-folgen): | B
Vor- und Frühgeschichte
/ Israel (Altertum)
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| IxTheo Notationen: | HB Altes Testament |
| weitere Schlagwörter: | B
Bibel. Numeri 10,11-36
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| 245 | 1 | 0 | |a From the mountain of Yhwh to Israel's mnuḥh |b the desert itinerary of Numbers 10:11-36 |c Arie C. Leder (ufs, Bloemfontein) |
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| 520 | |a This essay argues that the post-Sinai itinerary narratives depicted in Numbers are organized into two clusters (Num 10:11-36 and 20:2222:1), both of which depict the first generation of Israelites of the exodus, and that the first of these functions as the conclusion to Num 1:1-10:10. The first narrative depicts a generation fully instructed and compliant with divine instruction (Num 1:1-10:10) that resumes the march that began on Passover night, upon the Lord's command given through Moses (10:13). The goal of the first itinerary cluster is the ark finding rest for the people (מנוחה, Num 10:33). Furthermore, this essay argues that the syntactical function of the itinerary verbs in Num 11:35 and 12:16 subordinate them to the theme of complaint and rebellion against authority, which begins in 11:1, and that therefore they do not depict the continuation of the journey that began in Num 10:12. It is within this narrative of complaint that the second itinerary cluster emerges, beginning in Num 20:22 and ending in 22:1, to depict the same generation as non-compliant and rebellious. | ||
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