Su tre "Scholia" teopaschiti di Giovanni di Scitopoli al "De divinis nominibus"
John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particul...
| Main Author: | |
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| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
[2016]
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| In: |
Augustinianum
Year: 2016, Volume: 56, Issue: 1, Pages: 145-173 |
| IxTheo Classification: | KAD Church history 500-900; early Middle Ages NBF Christology |
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| 520 | |a John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particular, he uses the theopaschite formula both in its so-called “Alexandrian” version as well as in that attributed to the Scythian monks. Several instances of the formula occur in three of his Scholia on Dionysius’s De divinis nominibus and show both his concentration upon the hypostasis of the Word as well as his identification of Christ with the Λόγος. In this way, he looks for a new via media within Christological doctrine that truly can be called “Neo-chalcedonian.” | ||
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