George Pachymeres' gnoseological system and his inductive method in the "Paraphrase" of "De divinis nominibus" of Dionysius the Areopagite
This study deals both with the gnoseological system of the byzantine theologian George Pachymeres, which is constructed on the methods of the affirmative, negative and superlative theology and the inductive method that he follows at his Paraphrase of De divinus nominibus of Dionysius the Areopagite,...
| Главные авторы: | ; |
|---|---|
| Формат: | Print Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
[2015]
|
| В: |
Augustinianum
Год: 2015, Том: 55, Выпуск: 2, Страницы: 405-427 |
| Индексация IxTheo: | KAE Высокое средневековье KDF Православная церковь NBC Бог VB Герменевтика ; Философия |
| Итог: | This study deals both with the gnoseological system of the byzantine theologian George Pachymeres, which is constructed on the methods of the affirmative, negative and superlative theology and the inductive method that he follows at his Paraphrase of De divinus nominibus of Dionysius the Areopagite, in order general conclusions on causality to be expressed. In the context of a consistent ontological monism, G. Pachymeres, without violating the epistemological approach of the Supreme Principle as Unknown, categorizes the sensible facts according to the similarities and the differences between them, so as to present God as the only cause of the produced world. |
|---|---|
| ISSN: | 0004-8011 |
| Второстепенные работы: | Enthalten in: Istituto Patristico Augustinianum, Augustinianum
|
