George Pachymeres' gnoseological system and his inductive method in the "Paraphrase" of "De divinis nominibus" of Dionysius the Areopagite
This study deals both with the gnoseological system of the byzantine theologian George Pachymeres, which is constructed on the methods of the affirmative, negative and superlative theology and the inductive method that he follows at his Paraphrase of De divinus nominibus of Dionysius the Areopagite,...
| Κύριοι συγγραφείς: | ; |
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2015]
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| Στο/Στη: |
Augustinianum
Έτος: 2015, Τόμος: 55, Τεύχος: 2, Σελίδες: 405-427 |
| Σημειογραφίες IxTheo: | ΚΑΕ Εκκλησιαστική Ιστορία 900-1300, Ώριμος Μεσαίωνας KDF Ορθόδοξη Εκκλησία NBC Δόγμα του Θεού VB Λογική, Φιλοσοφική Ερμηνευτική, Φιλοσοφικό δόγμα της γνώσης |
| Σύνοψη: | This study deals both with the gnoseological system of the byzantine theologian George Pachymeres, which is constructed on the methods of the affirmative, negative and superlative theology and the inductive method that he follows at his Paraphrase of De divinus nominibus of Dionysius the Areopagite, in order general conclusions on causality to be expressed. In the context of a consistent ontological monism, G. Pachymeres, without violating the epistemological approach of the Supreme Principle as Unknown, categorizes the sensible facts according to the similarities and the differences between them, so as to present God as the only cause of the produced world. |
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| ISSN: | 0004-8011 |
| Περιλαμβάνει: | Enthalten in: Istituto Patristico Augustinianum, Augustinianum
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