The reform of the Roman Curia at the service of the new evangelization
Since the beginning of the pontificate of Saint John Paul II, an emphasis has been put on the new evangelization. This new evangelization was defined, not as a re-evangelization, but as a new evangelization. His two successors, Benedict XVI and Francis, have continued to emphasize this new evangeliz...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
School of Canon Law, The Catholic University of America
2015
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| In: |
The jurist
Year: 2015, Volume: 75, Issue: 1, Pages: 197-228 |
| Standardized Subjects / Keyword chains: | B
Catholic church, Curia Romana
/ Reform
/ Evangelization
|
| IxTheo Classification: | KDB Roman Catholic Church RB Church office; congregation RH Evangelization; Christian media SB Catholic Church law SD Church law; Protestant Church |
| Further subjects: | B
Evangelization
B Catholic church Curia Romana B Structural reform B Employment B Service B Reform B Congregation |
| Online Access: |
Volltext (doi) |
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| 520 | |a Since the beginning of the pontificate of Saint John Paul II, an emphasis has been put on the new evangelization. This new evangelization was defined, not as a re-evangelization, but as a new evangelization. His two successors, Benedict XVI and Francis, have continued to emphasize this new evangelization. How can the reform of the Roman Curia, proposed by Pope Francis and desired by many, be at the service of this new evangelization? The author suggests that, above all, not new structures or a reshuffle of the existing structures are necessary, but rather a novus habitus mentis, with an emphasis on professionalism and service to the Roman Pontiff and the particular Churches. Or, to put it in the words of Pope Francis: “What we especially need in these times are credible witnesses who make the Gospel visible by their lives as well as by their words.” Such is also true for the Roman Curia. | ||
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