Canon 72 of the Council of Trullo in Catholic jurisprudence: an adventure in ecumenism

Canon 72 of the Council of Trullo (691) threatened with invalidity marriages entered between the orthodox and heretics. This canon was never formally abrogated by authorities of the Eastern churches, but it had fallen into desuetude by the time of the disruption of communion between the churches of...

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Bibliographic Details
Subtitles:Canon seventy two of the Council of Trullo in Catholic jurisprudence
Main Author: Beal, John P. (Author)
Format: Electronic/Print Article
Language:English
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Published: School of Canon Law, The Catholic University of America 2015
In: The jurist
Year: 2015, Volume: 75, Issue: 1, Pages: 35-57
Standardized Subjects / Keyword chains:B Trullanische Synode 2. (691-692 : Konstantinopel) / Catholic church / Annulment / Orthodox Christian / Mixed marriage / Protestant
IxTheo Classification:KAD Church history 500-900; early Middle Ages
KAJ Church history 1914-; recent history
KDB Roman Catholic Church
NCF Sexual ethics
SB Catholic Church law
SE Church law; Orthodox Church
Further subjects:B Validity
B Marriage law
B Patriarchate
B Self-determination right
B Church law
B Eastern Church
B Catholic church Codex canonum ecclesiarum orientalium
B Nullity of marriage
B Marriage
B Heretic
B Georgisch-Orthodoxe Kirche
Online Access: Volltext (doi)

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520 |a Canon 72 of the Council of Trullo (691) threatened with invalidity marriages entered between the orthodox and heretics. This canon was never formally abrogated by authorities of the Eastern churches, but it had fallen into desuetude by the time of the disruption of communion between the churches of the East and West in 1054. In the 1950s, canonists, especially in the United States, anxious to find ways to regularize marriages of Catholics with divorced Orthodox communicants latched on to the Trullan canon to declare invalid marriages of Orthodox and Protestants. The argument for the continued validity of the Trullan impediment rested on the claim that since the schism the hierarchs of the Eastern Orthodox churches have had no jurisdiction to change the law and, since the Roman Pontiff had not abrogated the canon of Trullo, it remained in force. However useful in pastoral practice this approach may have been, it was at odds with the recognition of the authority of Eastern hierarchs to govern their churches which was recognized by the Second Vatican Council. By a rather circuitous path, Catholic jurisprudence finally recognized that canon 72 of Trullo had been abrogated. 
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