Spiritual currency in northeast Brazil

"This book examines the spiritual community of the followers of St. Francis of Wounds in the town of Canindé in northeast Brazil. Their tradition involves pilgrimage and the practice of crafting unique offerings in payment for healing and reversal of bad fortune--a practice predating Christiani...

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Bibliographic Details
Main Author: King, Lindsey (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Albuquerque University of New Mexico Press [2014]
In:Year: 2014
Standardized Subjects / Keyword chains:B Brazil (Nordost) / Religious life
B Canindé / Franz, von Assisi, Heiliger 1182-1226 / Saints
IxTheo Classification:KDB Roman Catholic Church
Further subjects:B Francis 1182-1226
B Francis of Assisi, Saint (1182-1226) Cult (Brazil) (Canindé (Ceará))
B History South America Latin America
B Social Science Regional Studies
B Social Science Anthropology Generals
B Francis 1182-1226 Cult Brazil Canindé (Ceará)
B Canindé (Ceará, Brazil) Religious life and customs
Online Access: Cover (Verlag)
Inhaltsverzeichnis (Verlag)

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264 1 |a Albuquerque  |b University of New Mexico Press  |c [2014] 
300 |a x, 157 Seiten  |b Illustrationen, Karte  |c 24 cm 
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500 |a Includes bibliographical references (pages 141-152) and index 
505 8 0 |t Northeast Brazil : the largest area of poverty in South America 
505 8 0 |t Into the field 
505 8 0 |t The social functions of ex-votos 
505 8 0 |t Ex-votos : aesthetics and forms 
505 8 0 |t Pilgrims and politics 
505 8 0 |t Conclusions 
520 |a "This book examines the spiritual community of the followers of St. Francis of Wounds in the town of Canindé in northeast Brazil. Their tradition involves pilgrimage and the practice of crafting unique offerings in payment for healing and reversal of bad fortune--a practice predating Christianity and brought to the new world by explorers and early European colonial powers. King argues that these marginalized Brazilians, living in a region where poverty is endemic, use St. Francis of Wounds to replace the medical and social services that the government has failed to provide. She further illustrates the evolution of the regional practice with photographs documenting all stages of this tradition, especially the folk art ex-votos used to pay for the saint's intervention"-- 
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