Mnogosložnyj svitok: the Slavonic letter of the three patriarchs to emperor Theophilos ; [purportedly sent by patriarchs Christopher of Alexandria, Job of Antioch, and Basil of Jerusalem]

One of the most mysterious texts from the Second Byzantine Iconoclasm (815-843) is the so-called Synodical Letter, purportedly sent by Patriarchs Christopher of Alexandria, Job of Antioch, and Basil of Jerusalem to Emperor Theophilos in 836. The earliest reference thereto is dated 945, whereas the o...

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Bibliographic Details
Authors: Afinogenov, Dmitrij E. (Author) ; Christophorus, Alexandrinus -836 (Author) ; Job, I., Antiochia, Patriarch -842 (Author) ; Basilius, Hierosolymitanus ca. um 840/42 (Author)
Format: Print Book
Language:Church Slavic
English
Ancient Greek
Russian
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Paris ACHCByz 2014
In: Monographies / Centre de Recherche d'Histoire et Civilisation de Byzance (41)
Year: 2014
Series/Journal:Monographies / Centre de Recherche d'Histoire et Civilisation de Byzance 41
Standardized Subjects / Keyword chains:B Epistula synodica ad Theophilum imperatorem Constantinopolitanem scripta in S. Resurrexione de sanctis et venerandis imaginibus / Old Church Slavonic language
Further subjects:B Theophilos -842
B Iconoclasm (Byzantine Empire)
B Iconoclasm Byzantine Empire
B Church History Sources Middle Ages, 600-1500
B Theophilos Emperor of Constantinople (-842)
B Church History Middle Ages, 600-1500 Sources
B Byzantine Empire Sources Church history
B Spring
B Byzantine Empire Church history Sources
Online Access: Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)

MARC

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520 |a One of the most mysterious texts from the Second Byzantine Iconoclasm (815-843) is the so-called Synodical Letter, purportedly sent by Patriarchs Christopher of Alexandria, Job of Antioch, and Basil of Jerusalem to Emperor Theophilos in 836. The earliest reference thereto is dated 945, whereas the oldest extant manuscript fragment is written in the ninth-century uncial. But was it a real missive or a pious forgery? Several Greek texts deriving from the lost original do not provide sufficient ground for a confident answer. Among the main problems is the lack of protocol elements indispensable for a document of this kind. Those elements, however, are present in the Slavonic text entitled Mnogosložnyj Svitok. A thorough scrutiny has revealed that this is the closest version we possess to the original Letter 
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