The organization by nations at Constance
The Council of Constance, like any other serious event involving many people and lasting over a considerable period of time, can be studied from many points of view. It started out as a gathering for purely ecclesiastical purposes. But some twenty or thirty thousand persons from every class of socie...
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| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
1932
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| In: |
Church history
Year: 1932, Volume: 1, Issue: 4, Pages: 191-210 |
| Parallel Edition: | Electronic
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| Summary: | The Council of Constance, like any other serious event involving many people and lasting over a considerable period of time, can be studied from many points of view. It started out as a gathering for purely ecclesiastical purposes. But some twenty or thirty thousand persons from every class of society, except, perhaps, the lowest, cannot come and remain together for almost four years to discuss one set of difficult and complicated questions without, intentionally or unintentionally, raising many other questions, social, religious, philosophic, economic and political, and forming for the moment, as it were, a microcosm of the forces of the age. Most of the issues that agitated Europe five hundred years ago cropped up sooner or later at Constance, the cost of living, the obnoxiousness of robber barons and private warfare, the right and wrong of tyrannicide, the conflict between Germans and Poles in the East and between English and French in the West, to say nothing of the special issues with which the Council was expected to deal, the claims of three popes to be the only true successors of St. Peter, the perilous teachings of Wiclef and Hus and the worldliness and corruption of church administration. |
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| ISSN: | 0009-6407 |
| Contains: | In: Church history
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