Whose Spirit is Eager?: The Referent of Πνεῦμα in Mark 14,38 and the Intended Comparison
Scholarship is divided on the referent of πνεῦμα in Mark 14,38. Most scholars (mainly English and French) favour an anthropological referent while a minority (some English and most German scholars) supports a divine referent. This study proposes that 14,38 refers to the divine spirit and that, in th...
| Subtitles: | Whose Spirit is Eager?$dThe Referent of Pneuma in Mark 14,38 and the Intended Comparison |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2019
|
| In: |
Zeitschrift für die neutestamentliche Wissenschaft
Year: 2019, Volume: 110, Issue: 1, Pages: 104-114 |
| Standardized Subjects / Keyword chains: | B
Bible. Markusevangelium 14,38
/ pneuma (Word)
/ Holy Spirit
|
| IxTheo Classification: | HC New Testament NBE Anthropology NBG Pneumatology; Holy Spirit |
| Further subjects: | B
Bible. Markusevangelium 14,38
B Flesh Gethsemane (motif) Mark 14,38 Spirit Testing |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Scholarship is divided on the referent of πνεῦμα in Mark 14,38. Most scholars (mainly English and French) favour an anthropological referent while a minority (some English and most German scholars) supports a divine referent. This study proposes that 14,38 refers to the divine spirit and that, in the broader context of Mark 13, the intended comparison is not of an inner human struggle but the contrast between two kinds of human existence. Members of the Jesus group can rely on divine assistance in testing situations while non-members have no access to this divine resource. | ||
| 520 | |a Der Bezug von πνεῦμα in Mk 14,38 ist in der Forschung umstritten. Ein Großteil der Neutestamentlerinnen und Neutestamentler (überwiegend aus dem englisch- und französischsprachigen Raum) bevorzugt einen anthropologischen Referenzrahmen, während eine Minderheit (einige englischsprachige und die meisten deutschsprachigen Forscherinnen und Forscher) πνεῦμα hier als göttlichen Geist deutet. Dieser Beitrag schlägt vor, dass sich 14,38 auf den göttlichen Geist bezieht. Darüber hinaus wird vertreten, dass es sich bei der Gegenüberstellung von Geist und Fleisch im weiteren Kontext von Mk 13 nicht um einen innermenschlichen Kampf handelt, sondern um den Gegensatz zwischen zwei Arten menschlicher Existenz. Mitglieder der Jesusbewegung können sich auf göttliche Hilfe in Situationen der Prüfung verlassen, während Nichtmitglieder keinen Zugang zu dieser göttlichen Unterstützung haben. | ||
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