Hamlet the Heretic: The Prince's Albigensian Rhetoric
Some of Hamlet's speeches reflect a dualistic view of the world and of humanity, echoing in particular some of the heretical beliefs of the Albigensians in southern France some centuries earlier. The Albigensians thought that the evil deity created the human body as a trap for the souls created...
| Publicado no: | Religions |
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| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
MDPI
[2019]
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| Em: |
Religions
Ano: 2019, Volume: 10, Número: 1, Páginas: 1-11 |
| Outras palavras-chave: | B
Hamlet
B Catholicism B Albigensian heresy B Dualism |
| Acesso em linha: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Resumo: | Some of Hamlet's speeches reflect a dualistic view of the world and of humanity, echoing in particular some of the heretical beliefs of the Albigensians in southern France some centuries earlier. The Albigensians thought that the evil deity created the human body as a trap for the souls created by the good god, and Hamlet repeatedly expresses disgust with the body, a quintessence of dust (II.ii.304-305). Because they regarded the body as a soul trap, the Albigensians believed that marriage and procreation should be avoided. Why wouldst thou be a breeder of sinners? Hamlet demands of Ophelia, adding that it were better my mother had not borne me (III.i.121-24). He sounds most like a heretic when he goes on to say we will have no more marriage (III.i.147). Though Hamlet continues with dualistic talk nearly to the end, there is some turning toward orthodox Christianity. |
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| ISSN: | 2077-1444 |
| Obras secundárias: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel10010019 |