Hamlet the Heretic: The Prince's Albigensian Rhetoric
Some of Hamlet's speeches reflect a dualistic view of the world and of humanity, echoing in particular some of the heretical beliefs of the Albigensians in southern France some centuries earlier. The Albigensians thought that the evil deity created the human body as a trap for the souls created...
| Τόπος έκδοσης: | Religions |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
MDPI
[2019]
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| Στο/Στη: |
Religions
Έτος: 2019, Τόμος: 10, Τεύχος: 1, Σελίδες: 1-11 |
| Άλλες λέξεις-κλειδιά: | B
Hamlet
B Catholicism B Albigensian heresy B Dualism |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (Verlag) Volltext (doi) |
| Σύνοψη: | Some of Hamlet's speeches reflect a dualistic view of the world and of humanity, echoing in particular some of the heretical beliefs of the Albigensians in southern France some centuries earlier. The Albigensians thought that the evil deity created the human body as a trap for the souls created by the good god, and Hamlet repeatedly expresses disgust with the body, a quintessence of dust (II.ii.304-305). Because they regarded the body as a soul trap, the Albigensians believed that marriage and procreation should be avoided. Why wouldst thou be a breeder of sinners? Hamlet demands of Ophelia, adding that it were better my mother had not borne me (III.i.121-24). He sounds most like a heretic when he goes on to say we will have no more marriage (III.i.147). Though Hamlet continues with dualistic talk nearly to the end, there is some turning toward orthodox Christianity. |
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| ISSN: | 2077-1444 |
| Περιλαμβάνει: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel10010019 |