Confucian Democracy and a Pluralistic Li-Ki Metaphysics
This essay explores the possible constructive role of a Confucian metaphysics in the pluralistic Confucian-democratic context of South Korea. In his recent landmark study, Sungmoon Kim has argued that South Korean democracy is sustained by a public culture of civility that is grounded in Confucian h...
| Published in: | Religions |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2018]
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| In: |
Religions
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| Further subjects: | B
PUBLIC CULTURE
B li-ki metaphysics B Pluralism B Confucian democracy B popular sovereignty B Korean Neo-Confucianism |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Summary: | This essay explores the possible constructive role of a Confucian metaphysics in the pluralistic Confucian-democratic context of South Korea. In his recent landmark study, Sungmoon Kim has argued that South Korean democracy is sustained by a public culture of civility that is grounded in Confucian habits and mores and yet is pluralistic in ethos. I appreciatively interrogate Kim's thesis in order to advance a claim that a comprehensive Confucian doctrine such as Confucian metaphysics can contribute significantly to the flourishing of Confucian democratic public culture, provided that it affirm a pluralistic ontology. I contend that the tradition of Korean Neo-Confucian li-ki metaphysics, particularly one found in the works of Nongmun Im Seong-ju, offers rich resources for a pluralistic ontology despite its history of ethical monism. By putting Nongmun's thought in conversation with some of the contemporary critiques of the Schmittian (mis-)appropriation of the notion of popular sovereignty, I outline a pluralized version of the Rousseauian general willa kind of critically affectionate solidarity of diverse groups of peoplethat is Confucian in character. My claim is that such a critically affectionate solidarity finds its grounds in and draws its nourishment from a pluralistic Confucian ontology. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel9110325 |