hoi pisteuontes: An Early Christ-Group Self-Designation and Paul's Rhetoric of Faith
Although it is widely recognised that hoi pisteuontes was a self-designation of the early Christ groups, this is not reflected in scholarship on Romans and Galatians, where the participle is usually taken as a generic substantive. Such a rendering obscures the force of Paul's rhetoric, which pr...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
|
| In: |
New Testament studies
Year: 2019, Volume: 65, Issue: 1, Pages: 33-42 |
| Standardized Subjects / Keyword chains: | B
Bible. Römerbrief 3,22
/ Bible. Galaterbrief 3,22
/ Jesus Christus
/ Faith
|
| IxTheo Classification: | CB Christian life; spirituality HC New Testament |
| Further subjects: | B
Pistis Christou
B subjective genitive B Believers B Faith B Paul |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Although it is widely recognised that hoi pisteuontes was a self-designation of the early Christ groups, this is not reflected in scholarship on Romans and Galatians, where the participle is usually taken as a generic substantive. Such a rendering obscures the force of Paul's rhetoric, which presupposes the status of hoi pisteuontes as a shared self-designation and mobilises it in an effort to naturalise Paul's claims regarding the exclusive justificatory value of his addressees’ pistis. Accordingly, in Rom 3.22 and Gal 3.22, where hoi pisteuontes appears in close connection with pistis Iēsu Christu, it is unlikely that the latter phrase designates Christ's own faithfulness. | ||
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