An Eriksonian Psycho-Social Response to Confucius on the Development of Virtue in Boys and Men
As the exemplar of how men should live, for over six hundred years Confucius has contributed greatly to the formation of the mindset and identity of Korean males. His life and teachings that emphasize the values of benevolence, righteousness, propriety, wisdom, and sincerity have long been regarded...
| Publié dans: | Pastoral psychology |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science Business Media B. V.
[2018]
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| Dans: |
Pastoral psychology
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| Classifications IxTheo: | BM Religions chinoises KBM Asie NBE Anthropologie TB Antiquité ZD Psychologie |
| Sujets non-standardisés: | B
Lost object
B Life Cycle B Confucius B Virtue B Erik Erikson |
| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | As the exemplar of how men should live, for over six hundred years Confucius has contributed greatly to the formation of the mindset and identity of Korean males. His life and teachings that emphasize the values of benevolence, righteousness, propriety, wisdom, and sincerity have long been regarded as the quintessential frame of reference for males in Korea to emulate. Yet at the same time, some of the legacies of Confucius connote oppression because of their overemphasis on the enhancement of human cognition and will to the neglect of the robustness and usefulness of emotion. It is quite probable that the oppressive mechanism inherent in Confucian teachings on human developmenti.e., the rigid and regulatory characteristic that overemphasizes or obsesses about rites, rules, decency, and normscomes to a large extent from Confucius's own relational and emotional vulnerability toward his parents. This paper suggests that Erik Erikson's view on the psychosocial dimension of human development can usefully complement what Confucius did not pay much attention to in his lifelong efforts to cultivate human virtue. Indeed, Erikson shows that the robustness of emotion precedes the enrichment of cognition as well as the reinforcement of will and that it is nurtured by one's caring and constructive relationships with significant others. In this regard, the caregiver's role is to help males in Korea reconcile with their genuine selves in which cognition and will are in harmony with emotion. |
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| ISSN: | 1573-6679 |
| Contient: | Enthalten in: Pastoral psychology
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| Persistent identifiers: | DOI: 10.1007/s11089-018-0832-2 |