From Jewish Apocrypha to Christian Tradition: Citations of Jubilees in Epiphanius's Panarion
In the growing canon consciousness of the fourth century, Christians debated what should constitute the official reading list for the church. Epiphanius of Salamis was part of this conversation. His massive Panarion described eighty heresies, and, for Epiphanius, wrong books were a marker of wrong b...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2018]
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| In: |
Church history
Year: 2018, Volume: 87, Issue: 2, Pages: 345-370 |
| Standardized Subjects / Keyword chains: | B
Epiphanius, Constantiensis 315-403
/ Bible
/ Canon
/ Book of Jubilees
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| IxTheo Classification: | HA Bible HD Early Judaism KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In the growing canon consciousness of the fourth century, Christians debated what should constitute the official reading list for the church. Epiphanius of Salamis was part of this conversation. His massive Panarion described eighty heresies, and, for Epiphanius, wrong books were a marker of wrong belief. However, although Epiphanius was a stringent supporter of Nicene orthodoxy, he, too, referred to books outside the canon. In the Panarion, he frequently referenced Jubilees, an expanded, rewritten Genesis found among the Dead Sea Scrolls and which also circulated among early Christian readers. The Decree of Gelasius later declared the text anathema. This paper explores the significance of a vocal heresiographer reading Jubilees, particularly when he defined heretics based on similar reading practices. It suggests that Epiphanius saw close kinship between Jubilees and his own Panarion. The citations of Jubilees in the Panarion also indicate that Epiphanius defined the text as a part of a larger Christian tradition. In doing so, Epiphanius transformed Jubilees from Jewish apocrypha to Christian tradition. Thus, the citations of Jubilees in Epiphanius's Panarion show the complicated dynamics of canon consciousness in the shaping of Christian Orthodoxy. | ||
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