Culture Wars, Race, and Sexuality: A Nascent Pan-African LGBT-Affirming Christian Movement and the Future of Christianity
In order to challenge and decenter monolithic narratives about Christian-inspired homophobia in Africa, this article draws attention to Christian countermobilizations that seek to affirm the human rights of lesbian, gay, bisexual, and transgender (LGBT) people in Africa. It focuses on the work of an...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
The Pennsylvania State University Press
[2017]
|
In: |
Journal of Africana religions
Year: 2017, Volume: 5, Issue: 2, Pages: 217-238 |
Standardized Subjects / Keyword chains: | B
Fellowship of Affirming Ministries
/ USA
/ Nairobi
/ LGBT
/ Acceptance
/ Church controversies
|
IxTheo Classification: | CG Christianity and Politics CH Christianity and Society FD Contextual theology KBN Sub-Saharan Africa KBQ North America NBE Anthropology NCF Sexual ethics RB Church office; congregation |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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520 | |a In order to challenge and decenter monolithic narratives about Christian-inspired homophobia in Africa, this article draws attention to Christian countermobilizations that seek to affirm the human rights of lesbian, gay, bisexual, and transgender (LGBT) people in Africa. It focuses on the work of an African American organization, The Fellowship of Affirming Ministries (TFAM), to build a Pan-African LGBT-affirming Christian movement. TFAM presents its work as a response to the involvement of American white conservative evangelicals in the spread of homophobia in Africa. Where the latter has been framed as the export of American culture wars, this article discusses TFAM's work as an attempt to counterbalance the culture wars and to define the future of African Christianity in progressive ways. The article proceeds by discussing one of the fruits of TFAM's activities, an LGBT church in Nairobi, Kenya, and concludes by examining the overall significance and potential impact of TFAM's work. | ||
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