Dionysos in Jerusalem and the Historicity of 2 Macc 6: 7*
In his masterful translation and commentary on the Second Book of Maccabees, Daniel Schwartz devotes a short appendix to the historicity of the information provided in chapter 6, verse 7: ēgonto de meta pikras anankēs eis tēn kata mēna tu basileōs genethlion hēmeran epi splanchismon, genomenēs de Di...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2017]
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| In: |
Harvard theological review
Year: 2017, Volume: 110, Issue: 2, Pages: 265-279 |
| Standardized Subjects / Keyword chains: | B
Bible. Makkabäer 2. 6,7
/ Jerusalem
/ Dionysus Deity
/ Cult
/ Historicity
|
| IxTheo Classification: | BE Greco-Roman religions HB Old Testament KBL Near East and North Africa TB Antiquity |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In his masterful translation and commentary on the Second Book of Maccabees, Daniel Schwartz devotes a short appendix to the historicity of the information provided in chapter 6, verse 7: ēgonto de meta pikras anankēs eis tēn kata mēna tu basileōs genethlion hēmeran epi splanchismon, genomenēs de Dionysiōn heortēs ēnankazonto kissus echontes pompeuein tō Dionysō. And with bitter compulsion they were led each month to a banquet for the King's birthday, and as there was a Dionysia festival, they were forced to parade carrying ivy in honor of Dionysos. In the opening paragraph of his discussion of the verse, Schwartz states: “This verse refers to two elements in Antiochus’ persecution in Jerusalem: monthly celebrations of the king's birthday and the cult of Dionysus. Concerning both there is room to suspect that they reflect the Ptolemaic context of our author more than the realities of Seleucid Jerusalem.” In other words, he doubts the historicity of the information provided in the verse, making it an imaginative creation either by Jason of Kyrene or by the anonymous redactor of 2 Macc. | ||
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