Giorgio La Piana and the Religious Crisis in Italy at the Beginning of the Twentieth Century
One of the most notable Catholic personalities in Modernism, the well-known current of thought headed in Italy by Ernesto Buonaiuti, Giorgio La Piana deserves more thorough consideration. Like many priests and laymen, La Piana owed an intellectual debt to Buonaiuti, with whom he shared a common inte...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2017]
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| In: |
Harvard theological review
Year: 2017, Volume: 110, Issue: 1, Pages: 75-99 |
| Standardized Subjects / Keyword chains: | B
La Piana, George 1879-1971
/ Italy
/ Catholic church
/ Modernism
/ History 1900-1920
|
| IxTheo Classification: | KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBJ Italy KDB Roman Catholic Church |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a One of the most notable Catholic personalities in Modernism, the well-known current of thought headed in Italy by Ernesto Buonaiuti, Giorgio La Piana deserves more thorough consideration. Like many priests and laymen, La Piana owed an intellectual debt to Buonaiuti, with whom he shared a common interest in the early history of the church as well as in medieval theologian and mystic Gioacchino da Fiore, who prophesied the advent of a spiritual church. They also enjoyed a long-lasting friendship. What distinguished La Piana among his generation of scholars, who gave rise to the so-called Modernist crisis, was his choice to migrate to the United States, where he acted as a bridge between American and Italian culture. Notably, he translated George Foot Moore's works into Italian and Buonaiuti's essays into English for publication in the Harvard Theological Review. La Piana became a point of reference for some Italian scholars of the history of the church and religions who had studied under Buonaiuti (such as Alberto Pincherle, Mario Niccoli, Ambrogio Donini, Giorgio Della Vida, and Arturo Carlo Jemolo) and who had considerable problems with the fascist regime. It was often thanks to La Piana that they managed to make contact with the intellectual and academic worlds in the United States. | ||
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