Augustine's Punishments
During Augustine's life, government authorities were generally friendly to the Christianity he came to adopt and defend. His correspondence mentions one imperial magistrate in Africa, Virius Nicomachus Flavianus, a pagan vicar of Africa who seemed partial to Donatist Christians whom Augustine c...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2016]
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| In: |
Harvard theological review
Year: 2016, Volume: 109, Issue: 4, Pages: 550-566 |
| Standardized Subjects / Keyword chains: | B
Augustinus, Aurelius, Saint 354-430
/ Punishment
/ State power
/ Religious policy
|
| IxTheo Classification: | CG Christianity and Politics KAB Church history 30-500; early Christianity NCD Political ethics SA Church law; state-church law |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a During Augustine's life, government authorities were generally friendly to the Christianity he came to adopt and defend. His correspondence mentions one imperial magistrate in Africa, Virius Nicomachus Flavianus, a pagan vicar of Africa who seemed partial to Donatist Christians whom Augustine considered secessionists. Otherwise, from the 390s to 430, assorted proconsuls, vicars, and tribunes sent from the imperial chancery and asked to maintain order in North Africa were willing to enforce government edicts against Donatists and pagans. To an extent, Augustine endorsed enforcement. He was troubled by punitive measures that looked excessive to him, yet scholars generally agree with Peter Burnell that Augustine unambiguously approved punitive judgments as an unavoidable necessity. But Burnell and others seem to make too much of it: Augustine's position on punishment supposedly indicates that he posited an essential continuity (rather than emphasized the contrast) between any given state and the celestial or eschatological city of God. | ||
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