Pride and Sin in Sirach 10:13 (15): A Study in the Interdependence of Text and Tradition
Ben Sira, a Jewish sage who lived and worked in Jerusalem in the early second century b.c.e., takes up the topic of pride in a discussion of politics in order to indict those who behave proudly as betraying the created nature of humans. Within his reflections on anthropology he links pride and sin i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2015]
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| In: |
Harvard theological review
Year: 2015, Volume: 108, Issue: 2, Pages: 213-234 |
| Standardized Subjects / Keyword chains: | B
Bible. Jesus Sirach 10,13
/ Pride
/ Sin
/ Reception
/ Early Judaism
/ Christianity
|
| IxTheo Classification: | HB Old Testament HD Early Judaism KAA Church history NBE Anthropology |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a Ben Sira, a Jewish sage who lived and worked in Jerusalem in the early second century b.c.e., takes up the topic of pride in a discussion of politics in order to indict those who behave proudly as betraying the created nature of humans. Within his reflections on anthropology he links pride and sin in Sir 10:13 and then proceeds to assure his students that God will surely punish the proud through humiliation and calamity. Yet, from its rather unassuming role in Ben Sira's discussion of power, the link between pride and sin in Sir 10:13 became a locus of scribal activity and interpretation in subsequent centuries. As the text was transmitted and translated in Second Temple Judaism and late antiquity the versions of this verse in the Greek, Syriac, and Latin texts show vividly the interdependence between textual transmission and theological tradition. When placed within their historical context, the transformations of Sir 10:13 found in the forms of the verse evidence a dialogical interaction with current discussions regarding virtues and vices in moral theology in early Judaism and Christianity. A significant historical turning point occurred when Augustine made the Vulgate version of Sir 10:13a, pride is the beginning of every sin, a key prooftext in his discussions of sin. Thereafter this verse came to play a central role in Western Christian hamartiology, especially as it was connected to the placement of pride at the head of the capital vices or Seven Deadly Sins. This article will begin with a discussion of the role of pride in Ben Sira and then trace the textual transmission of Sir 10:13 and the theological influences that shaped its transmission and translation. Additionally, the story of how Sir 10:13a became a central text in Western discussions of the nature of sin will be shown to have significant theological implications for an understanding of the relationship between canonical text and the development of theological traditions. | ||
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