D'un logos à l'autre (Jn 1,1 & 21,22-23)
L'identité du «Disciple que Jésus aimait» reste énigmatique, puisqu'il est à la fois témoin oculaire passif et auteur d'un récit dynamique permanent capable de susciter la foi. On montre que de même que Moïse est la trace écrite du Logos créateur, de même ce disciple est la trace écri...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
[2016]
|
| In: |
Revue biblique
Year: 2016, Volume: 123, Issue: 3, Pages: 378-399 |
| Standardized Subjects / Keyword chains: | B
Bible. Johannesevangelium 1,1
/ Bible. Johannesevangelium 21,22-23
/ Logos
/ The beloved disciple
|
| IxTheo Classification: | HC New Testament |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a L'identité du «Disciple que Jésus aimait» reste énigmatique, puisqu'il est à la fois témoin oculaire passif et auteur d'un récit dynamique permanent capable de susciter la foi. On montre que de même que Moïse est la trace écrite du Logos créateur, de même ce disciple est la trace écrite du Logos incarné, qui au-delà de la croix comme conflagration engendre une nouvelle Création. Cela passe par une épreuve où la violence se manifeste. | ||
| 520 | |a The 'Beloved Disciple' is still unnamed, although the search for his identity has elicited a row of hypotheses. He introduces himself as both a passive eyewitness and an active author who produced a permanent narrative that is able to arouse faith. This paper aims at showing that just as Moses is the writing of the Creation Logos, the disciple is the writing of the incarnate Logos, who beyond the conflagration of the cross begets a new Creation. The appearance of violence is an essential component. | ||
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