The Moscow Council of 1917-1918
Following a period of decline beginning in the early eighteenth century, the Orthodox Church in Russia held a general council in Moscow from August 1917 to September 1918. More than 500 clergy and laity met, prayed and discussed numerous issues relating to the church's life and witness. The Mos...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2018]
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| In: |
International journal for the study of the Christian church
Year: 2018, Volume: 18, Issue: 1, Pages: 31-47 |
| IxTheo Classification: | KAJ Church history 1914-; recent history KBK Europe (East) KCC Councils KDF Orthodox Church |
| Further subjects: | B
Catholicity
B Laity B church-state relations B Sobor B Synodality B conciliarity B church council B Sobornost B Old-Believers (Raskol) B Modernity B 1917-1918 B Emperor Nicholas II B Synod B Tsar Peter the Great B Erratum B Moscow Council |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Following a period of decline beginning in the early eighteenth century, the Orthodox Church in Russia held a general council in Moscow from August 1917 to September 1918. More than 500 clergy and laity met, prayed and discussed numerous issues relating to the church's life and witness. The Moscow Council was prompted by various trends of renewal which were growing ever stronger among the clergy and laity. Political circumstances at the time also made the Council possible: a preparatory preconciliar process was initiated in 1905, in parallel with the first revolution against Emperor Nicholas II, and the Council itself was convened in 1917, in parallel with the establishment of a Provisional Government. However, it was precisely such political events which led to the premature interruption of the Council. The main items on the Council's agenda were linked to the reformation of church structures and the implementation of conciliar provisions at every level of church life: parish, deanery, diocese and autocephalous church. Special attention was given to the renewal of the pastoral ministries of priests and bishops, and to that of committed laity. In a way, the Moscow Council was a kind of "first encounter" of Orthodoxy with contemporary societies, secularised or on the road to secularisation. Its legacy is therefore of great interest to all Christianity today. This article aims to analyse the Council and the main decisions made, in the light of ecclesiology, and to provide a primary bibliography at the end of the text. | ||
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