Elements of a Decision Procedure for Christian Social Ethics*
Several philosophers have observed an affinity between a role that an understanding of God has in Christian ethics and a role of an ideal observer in their own ethical theory. R. M. Hare has even gone so far as to assert that, Since for many Christians God occupies the role of ideal observer,'...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
[1972]
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| In: |
Harvard theological review
Year: 1972, Volume: 65, Issue: 4, Pages: 509-530 |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Several philosophers have observed an affinity between a role that an understanding of God has in Christian ethics and a role of an ideal observer in their own ethical theory. R. M. Hare has even gone so far as to assert that, Since for many Christians God occupies the role of ideal observer,' the moral judgments which they make may be expected to coincide with those arrived at by the method of reasoning which I am advocating. Now, Hare is correct in observing that God and an ideal observer have certain characteristics in common. But God is not simply an ideal observer. And some of the differences between God and an ideal observer may be as important as the similarities for the way in which Christians make moral judgments. It is therefore somewhat hasty of Hare to assume that his method of reasoning is identical to the method of reasoning appropriate in Christian ethics. | ||
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