Glaube zwischen Bekenntnis und Welterfahrung: Zur Theologie Dieter Lührmanns*
Dieter Lührmann (1939-2013), whose last post was as a teaching professor at the University of Marburg, was a highly esteemed New Testament scholar and theologian. In the tradition of Rudolf Bultmann and his teacher Günther Bornkamm he was a proponent of a theological exegesis which combined strict p...
Main Author: | |
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Format: | Electronic Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2015]
|
In: |
New Testament studies
Year: 2015, Volume: 61, Issue: 1, Pages: 92-112 |
Standardized Subjects / Keyword chains: | B
Lührmann, Dieter 1939-2013
/ New Testament
/ Exegesis
/ Theology
|
IxTheo Classification: | FA Theology HC New Testament KAJ Church history 1914-; recent history |
Further subjects: | B
faith in early Christianity
B Theological Exegesis B Revelation B biblical ethics B the Gospel of Mark |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Dieter Lührmann (1939-2013), whose last post was as a teaching professor at the University of Marburg, was a highly esteemed New Testament scholar and theologian. In the tradition of Rudolf Bultmann and his teacher Günther Bornkamm he was a proponent of a theological exegesis which combined strict philological and historical work with theological thought. One of the main points of his research was the concept of faith in early Christianity. According to Lührmann, Christian faith inherently implies a tension between confession and worldly experience. This appraisal of Dieter Lührmann's theological path and achievements focuses on the aforementioned tension and definition of faith which characterise his theological exegesis and theology. | ||
520 | |a Dieter Lührmann (1939-2013), der zuletzt als Professor in Marburg lehrte, war ein Neutestamentler und Theologe von Rang. In der Tradition Rudolf Bultmanns und seines Lehrers Günther Bornkamm trat er für eine theologische Exegese ein, die strenge philologische und historische Arbeit mit theologischem Denken verbindet. Ein zentrales Thema seiner Forschung war der Begriff des Glaubens im frühen Christentum. Christlicher Glaube vollzieht sich nach Lührmann grundsätzlich in der Spannung zwischen Bekenntnis und Welterfahrung. Diese Spannung und diese Bestimmung des Glaubensbegriffs charakterisiert die theologische Exegese und Theologie Dieter Lührmanns insgesamt. Sie steht daher im Zentrum der vorliegenden Würdigung seines theologischen Weges und Werkes. | ||
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