Eusebius's "Fall Narrative" in Demonstratio Evangelica 4.6-10: Demonic Removal of the National Angelic Boundaries and the Watchers Tradition

Eusebius's protological “fall narrative” in Demonstratio Evangelica 4.6-10 provides important context for understanding his theology of Christ as cosmic mediator. Eusebius uses Isa 10.13-14 to describe how God's chief demonic antagonist disrupted the divinely sanctioned cosmic order of nat...

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Bibliographic Details
Main Author: Moscicke, Hans 1985- (Author)
Format: Electronic Article
Language:English
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Published: Johns Hopkins Univ. Press [2018]
In: Journal of early Christian studies
Year: 2018, Volume: 26, Issue: 1, Pages: 1-24
Standardized Subjects / Keyword chains:B Origenes 185-254, Contra Celsum / Eusebius, Caesariensis 260-339, Demonstratio evangelica / Bible. Deuteronomium 32,8-9 / Bible. Jesaja 10,13-14 / Fall of the angels / Demon
IxTheo Classification:HB Old Testament
KAB Church history 30-500; early Christianity
NBH Angelology; demonology
Online Access: Presumably Free Access
Volltext (Verlag)
Volltext (doi)

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520 |a Eusebius's protological “fall narrative” in Demonstratio Evangelica 4.6-10 provides important context for understanding his theology of Christ as cosmic mediator. Eusebius uses Isa 10.13-14 to describe how God's chief demonic antagonist disrupted the divinely sanctioned cosmic order of national patron angels (Deut 32.8-9), thereby corrupting the human race. Uniquely developing Origen's account, Eusebius furnishes this theological history with motifs from a strand of the Watchers tradition that assigned a positive guardianship role to the Watchers before their rebellion. The Logos becomes incarnate and issues forth his divine instruction as an immediate response to this cosmic plight. 
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