The Levite’s Concubine (Judg 19:2) and the Tradition of Sexual Slander in the Hebrew Bible: How the Nature of Her Departure Illustrates a Tradition’s Tendency

In explaining a text-critical problem in Judges 19:2 this paper demonstrates that MT attempts to ameliorate the horrific rape and murder of an innocent person by sexual slander, a feature also seen in Balaam and Jezebel. Although Balaam and Jezebel are condemned in the biblical traditions, it is cle...

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Bibliographic Details
Main Author: Bembry, Jason (Author)
Format: Electronic Article
Language:English
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Published: Brill 2018
In: Vetus Testamentum
Year: 2018, Volume: 68, Issue: 4, Pages: 519-539
Standardized Subjects / Keyword chains:B Bible. Judge 19,2 / Old Testament / Old Testament / Rape / Prostitution / Rufmord
IxTheo Classification:HB Old Testament
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:In explaining a text-critical problem in Judges 19:2 this paper demonstrates that MT attempts to ameliorate the horrific rape and murder of an innocent person by sexual slander, a feature also seen in Balaam and Jezebel. Although Balaam and Jezebel are condemned in the biblical traditions, it is clear that negative portrayals of each have been augmented by later tradents. Although initially good, Balaam is blamed by late biblical tradents (Num 31:16) for the sin at Baal Peor (Numbers 25), where “the people begin to play the harlot with the daughters of Moab.” Jezebel is condemned for sorcery and harlotry in 2 Kgs 9:22, although no other text depicts her harlotry. The concubine, like Balaam and Jezebel, dies at the hands of Israelites, demonstrating a clear pattern among the late tradents of the Hebrew Bible who seek to justify the deaths of these characters at the hands of fellow Israelites.
ISSN:1568-5330
Contains:In: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341336