Creational Problems for Soul-Emergence from Matter: Philosophical and Theological Concerns
Discussions on soul origins are perceived as antiquated at best. However, there is a recent resurgence of interest in the nature and origins of the mind. This is due in part to the recent developments on the nature of “emergent” properties and/or substances in the contemporary literature on the phil...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2018
|
| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2018, Volume: 60, Issue: 3, Pages: 406-427 |
| Standardized Subjects / Keyword chains: | B
Hasker, William 1935-
/ O'Connor, Timothy 1965-
/ Consciousness
/ Soul
/ Rise of
/ Materialism
/ Creationism
|
| IxTheo Classification: | NBD Doctrine of Creation NBE Anthropology VA Philosophy |
| Further subjects: | B
Emergentismus
Substanzdualismus
Emergenzmaterialismus
Diesheit
Creationism
B Emergentism substance dualism emergent-materialism haecceity creationism |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Discussions on soul origins are perceived as antiquated at best. However, there is a recent resurgence of interest in the nature and origins of the mind. This is due in part to the recent developments on the nature of “emergent” properties and/or substances in the contemporary literature on the philosophy of mind. As a contribution to this discussion, I examine the two most prominent theories of mental origins (e. g., Timothy O’Connor and William Hasker) and find that each encounter some noteworthy problems. With these in mind, I recommend that some form of Creationism deserves our attention. It provides a solution to the various philosophical and theological concerns associated with the previously mentioned emergence theories of the mind. Finally, I lay out a more satisfying theory of the soul’s creation in a way that accounts for the benefits of emergentism. | ||
| 520 | |a Diskussionen über den Ursprung der Seele werden bestenfalls als antiquiert wahrgenommen. Dennoch steigt gegenwärtig das Interesse an der Natur und den Ursprüngen des Bewusstseins. Dies ist auch auf die derzeitigen Fortschritte in der gegenwärtigen Literatur zur Philosophie des Bewusstseins zur Natur der emergenten Eigenschaften und/oder Substanzen zurückzuführen. Als Beitrag zu diesem Diskurs untersuche ich zwei der bedeutendsten Theorien zu den Ursprüngen des Bewusstseins (Timothy O’Connor und William Hasker) und stelle heraus, dass beide nennenswerten Problemen begegnen. Daher argumentiere ich, dass eine Form des Kreationismus unsere Aufmerksamkeit verdient. Der Kreationismus bietet eine Lösung auf verschiedene philosophische und theologische Anfragen, die mit den genannten emergenten Theorien des Bewusstseins einhergehen. Abschließend stelle ich eine Theorie über die Schöpfung der Seele vor, die die Leistungen des Emergentismus berücksichtigt. | ||
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