The Oddity of the Reference to Jesus in Acts 4:13b
This essay argues that Luke's strong association of Jesus with the manual-labor class in Acts 4:13b, and specifically with the disciples' "illiteracy" and "unlearnedness," is out of step with a sustained redactional strategy in his Gospel, whereby he consistently remove...
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Scholar's Press
[2015]
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In: |
Journal of Biblical literature
Jahr: 2015, Band: 134, Heft: 4, Seiten: 791-811 |
normierte Schlagwort(-folgen): | B
Bibel. Apostelgeschichte 4,13
/ Bibel. Lukasevangelium
/ Bibel. Markusevangelium
/ Jesus Christus
/ Lehrer
/ Jünger
/ Bildung
/ Einfachheit
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IxTheo Notationen: | HC Neues Testament |
weitere Schlagwörter: | B
JOB classification
B Bible. Gospels B Bible. Mark B Bible. Acts B Bible. Luke |
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Vermutlich kostenfreier Zugang Volltext (lizenzpflichtig) |
Parallele Ausgabe: | Nicht-Elektronisch
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520 | |a This essay argues that Luke's strong association of Jesus with the manual-labor class in Acts 4:13b, and specifically with the disciples' "illiteracy" and "unlearnedness," is out of step with a sustained redactional strategy in his Gospel, whereby he consistently removed the Gospel of Mark's associations of Jesus with the manual-labor class and offered an alternative image of Jesus as a scribal-literate teacher. This redactional strategy is particularly clear in Mark's and Luke's differing portrayals of Jesus as a synagogue teacher. Acts 4:13b may constitute a Lukan cameo of the Markan Jesus, but, regardless of this possibility, Acts 4:13b presents a moment of discontinuity between Luke's Gospel and Acts that has been overlooked. The primary purpose of the article is to articulate the oddity of Luke's interpretive choice in Acts 4:13b in light of his other images of Jesus and his portrayal of the Spirit in Luke-Acts. The essay closes with a possible solution: Luke has, in his Gospel, portrayed Jesus in imago Pauli. | ||
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